I need to be grading right now, but I’m brooding about the CIA torture report. It’s put me in mind of a text I encountered a couple years ago–an excerpt from a 1989 manual that the US army used at the School of the Americas to train Latin Americans in counterinsurgency, i.e., in how to suppress left-wing movements.
In this particular passage, the author describes Communism as a kind of religion, the explicit implication being that Communists are irrationally committed to their dogmas. (Is the unspoken implication that they’re irredeemable and must therefore be eliminated?) Note that Catholicism provides the author’s archetype of “religion”–more specifically, of religion as irrational dogma. I find it hard not to read that in light of the long history of American Protestants equating Catholicism with superstition and tyranny. Note, too, that the manual functions as a kind of counterapologetic, aiming to show readers the “fallacies” of Communism as contrasted to “democratic doctrine”–the true religion. (Why did the manual’s author perceive that counterapologetic as necessary?)
My source is the Latin American Working Group.
Communism is “a kind of pseudo-religion, given that it has a founder, a mythology, a sacred book, a clergy, a place of pilgrimage and an inquisition. The founder is Marx; the mythology is communist theory; the sacred book is Das Kapital; the clergy are members of the Communist Party; the place of pilgrimage is Moscow; and the inquisition[,] the state (KGB) and others. Truly, as Marx said, communism is ‘the spectre surrounding Europe.’ Today this spectre is surrounding the whole world. You can’t hope to convince a devoted communist of the errors in his doctrine, but you ought to be able to point out to an impartial person the fallacies of the communist ideology; and you ought to feel more justified in the validity of the democratic doctrine in light of the fallacies you have learned to discover in communist doctrine.”
(“Revolutionary War, Guerillas and Communist Ideology,” 128)