A house down the street from mine put up this nativity scene on their front lawn. I’ve fantasized before about something like this–a nativity scene with Santa, and reindeer, and Frosty, and scarf-wearing penguins.
With Christmas approaching, here’s a miscellany of Christmas-related news stories that crossed my screen recently:
“Satanic Temple Wins Battle To Bring Lucifer Display Inside Florida State Capitol” (Huffington Post): These people are obnoxious gadflies, but in a worthy cause. Beelzebub bless them, every one.
“73 Percent Of Americans Believe Jesus Was Born To A Virgin” (Huffington Post): I confess to being surprised the figure came out that high. Following a link to Pew’s short report on the larger survey this figure came from, I learned that nearly half of Americans believe that nativity scenes either should not be allowed on government property, or should be allowed only if accompanied by symbols of other faiths (read: menorahs).
They’re Christian, but Christmas is off limits for several faiths (Deseret News): I want to say I’m not a fan of the DesNews (a Mormon-owned paper which is currently trying to buy out its competitor, the Salt Lake Tribune–a Mormon vs. non-Mormon battle dating back to the 19th century). But this was an interesting article about Christian groups that hang back from Christmas–Churches of Christ, Friends, and Jehovah’s Witnesses.
I need to be grading right now, but I’m brooding about the CIA torture report. It’s put me in mind of a text I encountered a couple years ago–an excerpt from a 1989 manual that the US army used at the School of the Americas to train Latin Americans in counterinsurgency, i.e., in how to suppress left-wing movements.
In this particular passage, the author describes Communism as a kind of religion, the explicit implication being that Communists are irrationally committed to their dogmas. (Is the unspoken implication that they’re irredeemable and must therefore be eliminated?) Note that Catholicism provides the author’s archetype of “religion”–more specifically, of religion as irrational dogma. I find it hard not to read that in light of the long history of American Protestants equating Catholicism with superstition and tyranny. Note, too, that the manual functions as a kind of counterapologetic, aiming to show readers the “fallacies” of Communism as contrasted to “democratic doctrine”–the true religion. (Why did the manual’s author perceive that counterapologetic as necessary?)
My source is the Latin American Working Group.
Communism is “a kind of pseudo-religion, given that it has a founder, a mythology, a sacred book, a clergy, a place of pilgrimage and an inquisition. The founder is Marx; the mythology is communist theory; the sacred book is Das Kapital; the clergy are members of the Communist Party; the place of pilgrimage is Moscow; and the inquisition[,] the state (KGB) and others. Truly, as Marx said, communism is ‘the spectre surrounding Europe.’ Today this spectre is surrounding the whole world. You can’t hope to convince a devoted communist of the errors in his doctrine, but you ought to be able to point out to an impartial person the fallacies of the communist ideology; and you ought to feel more justified in the validity of the democratic doctrine in light of the fallacies you have learned to discover in communist doctrine.”
(“Revolutionary War, Guerillas and Communist Ideology,” 128)
Lately my husband and I have been attending an Episcopal church in Cincinnati. One of the appeals is that it’s a racially mixed congregation–white, African American, Latino (mostly Guatemalan immigrants). There’s a strong progressive social consciousness: they host a transgender support group; they help immigrants navigate the legal system; a couple Ash Wednesdays ago, the priest led a service calling corporations to repentance; etc.
So it was not surprising when we arrived at church this past Sunday to see a “Black Lives Matter” banner (bilingual, English-Spanish) hanging outside the building. What was surprising to me was the way that the church seemed to feel the need to explain, in a little leaflet tucked inside the program of worship, why they had chosen “Black Lives Matter,” rather than “All Lives Matter.” The reasoning was what you’d expect: Of course all lives matter, but at this particular moment there’s a need to affirm the value of black lives in particular.
What surprised me was the impression the leaflet gave that there were people in the congregation (more specifically, I would assume, in the lay leadership, i.e., the folks who would be deciding to hang the banner) who had voiced reservations about “Black Lives Matter” and had favored “All Lives Matter.” If that is the case, it drives home to me the range of political diversity that exists in this on-balance progressive congregation. That is to say, there would appear to be people in the congregation who favor a color-blind discourse and don’t subscribe to the kind of hermeneutic that sees that discourse as obscuring racial privilege. We’re not all consciousness-raised Berkeley progressives here. And that’s probably healthy. Though I’m glad that “Black Lives Matter” prevailed.
A couple relevant links:
#BlackLivesMatter: Why We Need to Stop Replying ALL LIVES MATTER (Adam Philips) – A blogger with Sojourners critiques the “All Lives Matter” meme.
Black and White; All Lives Matter (Ashley Pratte) – A Christian Post commentator exemplifies what Philips objects to: using the meme to critique and redirect the discourse away from the anti-racism protests. (For her, “All Lives Matter” becomes a plea for empathy for Darren Wilson, a condemnation of black rioters–and an opening to condemn abortion.)
On December 1, John McCain was on The Colbert Report plugging his new book (in preparation for a presidential run?). As the interview began, Colbert remarked that McCain was one of the last guests who will appear on the show.
“You’re scraping the bottom of the barrel, huh?” McCain responded.
No, no, Colbert assured him. “We have saved the best for last, to paraphrase the Gospel.”
“What chapter in the Bible is that?” McCain laughed–trying to show that he got the joke. (Hey look, young people–I may be old, but I’m still “with it.”)
At which point Colbert spent a few seconds recounting the story of the wedding at Cana, where Jesus turned the water to wine, and the master of the feast expressed surprise to the bridegroom that he had saved the best wine to serve at the end. The audience cheered as McCain prepared to recover from his embarrassment.
“How are you going to appeal to Christian conservatives if you don’t know your Gospel, sir?” Colbert jibed.
“Now I remember,” McCain fake-laughed. “Thank you for refreshing my memory.”
Click the link to watch the video–the exchange occurs in about the first minute.